It is a fault to say ‘someone is doing this’, it is a fault to say ‘someone is not doing this’ and ‘I am doing’. Because no one is a doer (karta), vyavasthit (scientific circumstantial evidences) is the doer. Every living being is dependent on unfolding...
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It is a fault to say ‘someone is doing this’, it is a fault to say ‘someone is not doing this’ and ‘I am doing’. Because no one is a doer (karta), vyavasthit (scientific circumstantial evidences) is the doer. Every living being is dependent on unfolding karma. From the time one is born until death, udaya (unfolding of karma) is in control. One is not at fault since he is karmadhin (dependent on karma). Therefore, one should not really be seen at fault. He appears at fault (doshit) due to the fault of the self, he appears at fault due to weakness of Gnan (knowledge). Dadashri says if you see even a slightest mistake or even think about some one’s fault, then it is harmful to you. Other person appears at fault due to the kashayas (anger-pride-deceitgreed) within. When one becomes flawless (nirdosh), then the world will appear as flawless. This is the result of our own cause only, if such awareness (Gnan) remains present, then the world will begin to be seen as flawless.
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