Abstract: The ontology of time cannot start from Dasein since this way begins, in fact, from being, and being is mainly understood as the being of existing. The reference frame of any ontology of time should be rather time than being. The term ‘ontology of...
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Abstract: The ontology of time cannot start from Dasein since this way begins, in fact, from being, and being is mainly understood as the being of existing. The reference frame of any ontology of time should be rather time than being. The term ‘ontology of time’ is no longer appropriate and it is substituted by ‘fundamental history’. Dasein placed in the perspective of time proves out to be ‘Dazeit’. The term of ‘Dazeit’ comes to concentrate all the forthcoming history into that choice and special time when the history has founded and has been founded. Paul Tillich’s “kairos” as a conception of historical time can display the meaning of ‘Dazeit’. Heidegger (“Die Kehre”, 1950) said that the question whether God would be God is determined by the constellation of being and only within it. In our approach, the key notion is that of choice, and also the possibility or not to be realized an infinite choice. The concepts of ‘creativity’, and ‘God’ could be interpreted philosophically on the b
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